Kosovo Albanian Muslim leaders incited Kosovo Albanians to rape Kosovo Serb women, sodomize men, murder, attack, beat ethnic Serbs, desecrate churches, and cemeteries as a planned policy to expel Kosovo Serb Christians.
By Carl Savich
I. Introduction: Ethnically Pure “Kosova”
To understand the Kosovo separatist conflict of 1998-1999, the background must be analyzed and examined. Did the Kosovo conflict emerge sui generis? What was the context and background of the conflict? To understand that, the decade before must be analyzed, the 1980s. Kosovo in the 1980s is where the conflict arose.
From 1981 to 1989, 20,000 Kosovo Serbs are estimated to have fled from Kosovo. There was a massive campaign to drive out the Kosovo Serb population through ethnic murders, rapes, attacks, beatings, desecrations of churches, cemeteries. From 1982 to 1984, 10 rapes were committed, while 11 attempted rapes were committed against Serbian women by Albanian men. In this period, 286 crimes were committed against Kosovo Serbs, while 1,249 misdemeanors were committed against Kosovo Serbs.
A Kosovo Albanian Muslim leader, Fadil Hoxha, incited Kosovo Albanians to rape Kosovo Serb women. Kosovo Albanian Muslims engaged in a systematic and planned policy or campaign to expel Kosovo Serb Christians from Kosovo. This ethnically and religious motivated campaign of genocide against Kosovo Serbs has been largely suppressed and censored in the US and the West. Through the infowar technique of “emphasis”, these human rights abuses have been de-emphasized and buried and spin doctored away.
A systematic and planned campaign of ethnic and religious terror whose goal was genocide has been erased and deleted from the historical record. How was this done? What really happened in Kosovo during the 1980s that set the stage for the Kosovo conflict of 1998-1999? Do we know? Can we know? II. Arson or Accident?: Pec Patriarchate Burned
On March 16, 1981, the Serbian Orthodox Patriarchate was burned in Pec in Kosovo-Metohija. The fire had started on Sunday. Was it arson or an accident? Could a candle have started the blaze? Was the attack ethnically and religiously motivated, a hate crime meant to terrorize the Serbian Orthodox population and to drive them out of Kosovo?
Why is it important? The Pec Patriarchate had been the seat of the Serbian Orthodox Church from the 13th century to the abolition of the Pec Patriarchate in 1766. The Pec Patriarchate was regarded as the spiritual center of the Serbian Orthodox and had been the seat of the Serbian Patriarchs since 1346.
The fire burned large areas of the monastery complex, a series of structures. It was started simultaneously in two separate locations. The konak, or residential living quarters, and religious artifacts were destroyed. The fire destroyed the winter church of the monastery complex.
In the period between 1960 and 1981, the Albanian separatists plundered and destroyed the Serbian monasteries of Devic and at Decani. Christian churches were targeted by Albanian Muslim separatists to destroy evidence of the Serbian cultural and religious presence in Kosovo.
Andras J. Riedlmayer, the director of the Documentation Center of the Aga Khan Program for Islamic Architecture at Harvard’s Fine Arts Library, stated in his 2002 testimony at the Hague that he had heard of the 1981attack on the Pec Patriarchate but dismissed it as an accident: “That period was not part of our study, but yes, I’ve heard reports of that. I’ve also read that police at the time claimed that it—the fire at the konak—was accidental.”
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