It is not immoral or illegal to love your race. Do what you can, wherever you are, with what you have.
I readily agreed to review Jared Taylor’s new book, White Identity. How could I refuse? During the last two decades Taylor has greatly influenced my thinking about racial matters.
Taylor has said that his book will be a success “if at least a few readers … become open to the possibility that … people of all races generally prefer the company of people like themselves; [that] racial diversity is a source of conflict, not strength.” He hopes to persuade readers to break away from racial assumptions that have become con- ventional in modern America. He aims to revive opinions that are akin to the views of most of the America’s Founding Fathers, to the beliefs of the men who are commemorated on Mount Rushmore, and to the ideas of the great majority of White Americans up until the 1950s and 1960s.
Effecting this “renaissance” requires tact and strategy as well as a thorough knowledge of the relevant history and science. In White Identity, Taylor does not mention “the Jewish question” that is often discussed in The Occidental Quarterly, and recent discoveries about evolution and advances in genome science receive less attention in Taylor’s new book than in his magazine, American Renaissance. Some critics have taken exception to the omission and soft pedaling. Nevertheless, White Identity is the single best summary of the evidence against racial sentimentalism and for race realism.