If the White race is to survive in a recognizable form in its traditional homelands against the high tide of globalization, it is essential that White group interests and the organizations that express them move from the implicit level to the explicit…
Much has been made of the clash between the liberal culture of the ‘dope-smoking, prostitution-tolerating, gay-loving’ Dutch and the medieval mindset of its fast-growing Muslim minority (future majority?) in order to explain the rise of the PVV (Party For Freedom) in the Netherlands. In short, the idea routinely peddled is that party’s rise is explained by the threat Islam poses to the Dutch love of dope, gays, and whores.
This cunning narrative manages to put a leftist spin on the white racial mobilization represented by the rise of the PVV to such an extent that many of those involved in the movement may actually believe that they are doing nothing more than extending the liberalism and freedoms of the 1960s by opposing the medievalization of their country through third world colonization.
Less commented on, however, is the fact that the rise of the PVV bears an inverse relationship to the fortunes of the one significant group of Dutch emigrants to retain their identity in the modern world, namely the Boers. Although the Afrikaner population in South Africa also includes other elements – notably French Huguenots and Germans from German South West Africa (Namibia) – the group is essentially the overseas branch of the Dutch race. As this group has seen its power, wealth, and social position eroded and diminished, so in the ‘Mother Country’ a party representing the interests of the Dutch race has grown.