“Quite frankly, we aren’t all in this together.”
Read on and you’ll see why.
by Andrew Joyce, Ph.D.
“Promote a sense of collectivism: All messaging should reinforce a sense of community, that ‘we are all in this together.’ This will avoid increasing tensions between different groups.”– Scientific Advisory Group for Emergencies (SAGE)
The above advice was given to the British government in late March, and represents a propaganda strategy designed to stop the flimsy fantasy of multicultural harmony coming apart at its threadbare seams. From a purely strategic point of view, of course, it makes perfect sense. Whether readers believe that the COVID-19 pandemic is a real health crisis or a contrived one, the fact remains that a crisis scenario has been fully realized. Millions are now unemployed, with no immediate prospect of finding new jobs. Many thousands are being taken into hospitals with rapidly diminishing capabilities to treat them. Resources, in terms of jobs, material goods, and services, are becoming scarce. Entire populations have been placed under a kind of house arrest, with some losing their minds and adding their own families to a “string of domestic killings.”
A state of emergency now prevails, and the “normal” that we knew isn’t coming back any time soon, and perhaps never will. Multiculturalism, built on the hitherto monolithic foundations of global liberal finance capitalism, and “normalised” by an equally monolithic academic-media complex, is thus subjected to its first “earthquake” from outside the system. One would naturally expect this system to respond by shoring up its more vulnerable structures. And so, I’d been waiting for advice on protecting multiculturalism, like that from SAGE, for about two weeks before it finally arrived. We can be sure it’s been repeated, more or less verbatim, in the halls of every Western government.
In all genuine crises, the superfluous and the artificial within one’s ecology are abandoned quickly. Consult with any survival expert and he will tell you that the core strategy in any survival situation is to strip all activity back to extreme basics — fire, shelter, water, and food. Anything else, any attempt to divert energy into unnecessary rest or leisure, could prove fatal. When societies encounter genuine crises, the same philosophy prevails. Central infrastructure is protected, and superfluous entertainments and distractions are either repurposed as propaganda for the maintenance of morale or dispensed with entirely. The flow of information, outside propaganda, is streamlined to the essential and the relevant. When was the last time you heard about a “Drag Queen Story Hour” or tranny bathrooms?
These things were part of our civilisational decline, but they were also merely a form of cultural ephemera produced by a corrupt, rootless cosmopolitanism. To put it in the new language of our times, these things were examples of viral shedding rather than the virus itself. They were the means by which the ideological virus reproduced itself in impressionable or vulgar minds. It may be some time before we are exposed to this kind of ephemera again, which we can applaud and self-congratulate ourselves about, but what about the real virus at the heart of it? What about multiculturalism under coronavirus?
All dissident circles and political outliers have explained…
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