She could say she was Molly Conley, or Megan Boken, or Channon Christian, or Autumn Pasquale, all victims, of oppressive hate crimes that put them under 6 feet of “cold dirt”. We can be fairly certain she’s never heard of any of these innocent girls, though. Where was their white privilege as they were being murdered? If not for her lily white neighborhood and gated community, there might go she — but her so called “critical thinking skills” won’t allow her to think for herself. All she can manage is to regurgitate what her Marxist teachers, and apparently indoctrinated parents have smugly instilled in her.
Note: The person of Troy Davis of whom she refers to is here.
It was really the Second World War that changed things. The enormous buildup of wartime industry in America changed the composition of the U.S. work force radically. With millions of White males in uniform, Blacks were recruited into the factory work force in unprecedented numbers. The war had the net effect of moving large numbers of Blacks from rural areas into the cities and giving them more money than they had ever had before. Much more important was the psychological impact of the war. The war propagandists in America painted the war as a crusade for democracy and equality. We were told that the Germans believed themselves a master race. It was very wicked for any one group of people to believe that they were superior to any other group, we were told, over and over again. Well, after we had killed millions of our fellow Europeans and had lost 300,000 of our own soldiers proving that the Germans were not a master race after all, it was much easier for the propagandists of the controlled media to persuade us that Whites and Blacks were innately equal, and that the lower socioeconomic level of Blacks therefore must be our fault. If Blacks were ignorant and poor, we had made them that way. It was segregation that was holding them down. The result was White guilt: it first began to take hold in the White consciousness in the 1950s.
Television became a powerful, new weapon in the hands of the guilt-mongers. We were treated to television spectacles of inoffensive, well-dressed Blacks sitting quietly in White cafes, while White waitresses refused to serve them and White patrons jeered them. We saw Blacks being pulled off buses and beaten with baseball bats by White Klansmen. We saw police dogs and club-swinging White policemen attacking Black so-called freedom marchers in Alabama. I don’t mean to say that scenes such as these were typical of the so-called civil rights demonstrations of the 1950s and 1960s. But they did happen occasionally. White working-class people, who were least able to protect themselves from the Black assault on White jobs, White neighborhoods, and White schools during the 1950s and 1960s, sometimes reacted in an intemperate and undignified way. Sometimes they even reacted violently. Whenever they did, the cameras of the controlled media were there to record it. And these few scenes were cleverly edited, put in a context carefully selected to appeal to the innate White sense of propriety and fairness, and then broadcast over and over and over again. The result was more White guilt — as intended.
Race is something we must think about and talk about rationally and honestly. We must not be embarrassed by it. We must not feel guilty about it. We must understand that wanting to live and work with people of our own kind is a natural, healthy feeling that we are born with. Nature gave us this feeling so that we could evolve as a race, so that we could develop special characteristics and abilities, which set us apart from every other race. This feeling, this preference for our own kind, is essential for our continued survival. What is unnatural and destructive and truly hateful is enforced multiculturalism, as it’s called, enforced diversity.